“Likewise…” If you’ve been playing along on the home game, alarms and whistles should be going off here. When sentences start with therefore, so, likewise, your immediate reaction should be to start looking for context. In this case, likewise tells us that what he is about to say about wives is similar to something he’s already talked about. On the more difficult side, the thing that is similar is his recent discussion on servants and their masters. (And…cue open season on reading this text lazily.)
Keep the whole sentence in context. Peter says wives should obey their husbands even if they don’t obey God’s word so that the respectful and pure conduct may be enough to win the husband to Jesus. See the connection now? Peter was advocating for the same thing for servants, that they persist in doing good even in the face of someone who is not treating them in the way they deserve. It’s a continuing theme as this was the same point Peter was making about abstaining from passions of flesh to remain a good example to those who don’t know Jesus.
The point is continued in the talk of not focusing on external adorning. The point is not that ladies can’t wear gold jewelry or nice clothing, it’s that true beauty that never dies and is precious in the sight of God are the things of the heart and the spirit. It is these same things that are intended to influence the husband who doesn’t know Jesus. It is a virtue to show honor to your husband (that’s what the Sarah submitting to Abraham story is for, “lord” is a reference of respect and honor).
Husbands, similarly, are called to show honor to their wives, living with them in a knowledgeable and understanding way. (This means you don’t get to be some kind of ape, you have to “know” your wife, do your best to understand her, care about what’s going on, etc.) Peter says she’s the weaker vessel, which seems to be a point of contention for some. However, ask any 8 year old and they will be able to tell you that, generally speaking, fellas are stronger than ladies. (Weaker “vessel”, think “container”. It’s a physical description, don’t over-invest beyond that.)
If ladies don’t follow Peter’s instruction, they may draw the wrong kind of attention and not make any progress with their non-believing husbands. If fellas don’t follow and care for their wives who share the grace of life with them, God may stop listening to their prayers. With the honor comes the responsibility, boys. And this doesn’t change the general description of Jesus for you to be a servant of all, that includes your wife. Jesus has high expectations for you as an example, fight for it.
This idea of sacrificing, perseverance and persistence in faith continues holistically. Peter encourages the church to stick together, love one another, care for and be kind, and don’t think higher of yourself than you should. You see evil or people hating, you don’t respond in kind. In fact, you bless them and in return you will be blessed. (I mean dang, evil comes your way and you are supposed to bless in return. Only in the Kingdom of Jesus can that be right. In any other circumstances it’s just foolish. Jesus makes all the difference, though.)
The quote is from Psalm 34. Read the whole Psalm, it certainly reinforces the point Peter is making here and is a cool reminder of how God is with us in our suffering. (I mean it, go read it. The point of studying Scripture isn’t speed or a false sense of human accomplishment, soak it in.) v.13 and forward continue on the same trajectory as the quoted Psalm.
Peter tells us we need to be prepared to make a defense to anyone who asks you for a reason for the hope that is in you. Now, although we often use this verse as a foundation for having a good apologetics framework (the study of the defense of Scripture and the truth it contains), I think in context the real thrust is hope in the context of suffering. When folks see us persisting in good even in the midst of evil, in trust of God even when by the world’s standards things are not going well, can we provide an answer? Psalm 34 is exactly the type of answer we could provide, even further fulfilled in the life, death and resurrection of Jesus. So yes, it’s great to know and study answers to people’s big questions about God, faith, science, creation, etc., just remember that Peter’s more relevant point is faith in the goodness of God, the hope in his sovereignty, even in the face of danger, mistreatment, and evil.
And how do we give that defense? With gentleness and respect, with a clear conscience. Why? Because when people attempt to slander you because of what you believe and the things you are saying, your conduct will testify on your behalf. You may still suffer for it, yes, but Peter says it is better to suffer for doing good than to suffer anyway and do the wrong thing. We do it because Jesus did it first and we follow Jesus.
Then Peter talks about Jesus proclaiming to spirits in prison. How to understand this one will get you in a shank fight at a theologian’s Bible and brew event somewhere on the West coast. Some tie it to the connected Noah story and say that Jesus was proclaiming to those just prior to the flood “through” Noah and other prophets. I mean, ok, but that really seems to jump context since this “proclaiming” seems to follow Jesus’ death in Peter’s description. Other options include Jesus going to hell and giving people or angels second chances, which you’d kind of have to bend other Scripture around to make that seem reasonable. I probably lean on “they” being a broad group of people (those who rejected God’s promise to be rescued through water) who are now listening based upon the life and example of Jesus (and they are now rescued through baptism, identifying with this community of believers that follow Jesus.) This explanation makes a whole lot of sense relative to what Peter has been talking about the last two chapters (saying the example of persistence and suffering helps change folks.)
On baptism, certainly Jesus work on the cross saves you (Peter says that it is through the resurrection of Jesus you have the ability to appeal for a good conscience), but he is pretty clear on getting baptized. More Bible and brew debates aside, Jesus says to do it and we obey Jesus so just get it done. Think of it as the public celebration of you entering the Kingdom. If you haven’t done it as an adult, let’s figure it out directly, always a good reason to have a celebration!