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Bible Study Numbers

Numbers | Chapter 13

Chapter 13 begins with YHWH instructing Moses to send out one person from each tribe of Israel to go scope out the land. We are told in v. 17 that they are to validate whether there are folks in the land, whether the are strong or weak, whether the land is good or bad, whether the folks live in cities or camps, and the state of the forests. We get more detail in Deuteronomy chapter 1, where it seems as though the people had asked Moses to send some fellas to spy out the place to confirm the right tactical way to make their way into the land. The LORD is gracious here, He agrees and tells Moses to let it happen. They will see with their own eyes what YHWH has been telling them of this land of milk and honey. 

So, fellas from each tribe are selected. They are not the same as the heads of the tribes ,which probably makes sense as this is work for younger legs and stronger lungs, this spying about. Also, it’s a decent trek, 250 miles south to north, plus the weight of the evidence of the fruits of the land that they are supposed to bring back. It’s the first grape harvest so we’re looking at the end of July, two months after they left Mt. Sinai. From Sinai to Paran was an 11 day journey normally, Apparently hauling a massive group of Israelites in that span, plus stopping to tussle with the Lord over quail, must have delayed them. 

It’d be wise to dig on a map to understand the nature of the route but, in general, the spies do what Moses told them to. The go from the Negeb (dry, desert like place) up into the hill country, of which the largest town is Hebron. Hebron is significant in the life Abraham as it is near there that God first tells him that he will inherit the land. It’s also where he buys the land to bury his wife, and subsequently, it’s where he and Isaac and Jacob are buried. We’re also told that the descendants of Anak are there (of which no additional detail is given. However, the word translates as “giant”, “neck” or “necklace” which at least gives the connotation that these are substantial fellas). In the Valley of Eschol, north of Hebron, they find some grapes and abscond with them. They also grab pomegranates and figs to take back to the group. 

They make it 40 days, all the way up and back, and arrive back to provide the report. This is where things go awry. First, they confirm that it is indeed flowing with milk and honey. This is as we expect it to be as it is what God had described. But then the report of the rest of the land is one that lacks the persistence of God’s promises to this people. They report that the cities are strong, well-fortified, and that there are tons of people (likely in the context of there being a lot of people to defend the land). Plus, they saw the descendents of Anak (the big neck folks), as well as the Amalekites in the Negeb, the Jebusites in the Jerusalem area, the Hittites in Hebron, and the Amorites also in the hill country. And that doesn’t include the Canaanites, who lived mostly on the coast and in the valleys. Basically, this land is chock full of folks. They seem to have expected to investigate and find an open land where they could just plop their camp down. This seems foolish, given that the original promise to Abraham was obviously made during a time when these lands were already well populated. 

Caleb, one of the spies, tries to calm everyone down and insists that these realities can be overcome. Certainly, we should see this as testament to Caleb believing that YHWH was faithful and able to assure a victorious outcome, not a boast in their own particular ability. In fact, when YHWH talks about milk and honey, he often includes the notion of Him delivering the land over to them: 

Exodus 3:8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites.

Leviticus 20:24 – 24 But I said to you, “You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.” I am the Lord your God, who has set you apart from the nations.

In fact, in Exodus 33 YHWH says this, “3 Go up to the land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people and I might destroy you on the way.” And Moses refuses to go forward with the presence of God, basically saying that if YHWH doesn’t go, they will not make it. 

So broadly, God said the land was good and that was confirmed. They saw a bunch of folks occupying the land, which wasn’t a surprise at all. But now, after all they have seen, they doubt the goodness and faithfulness of God to keep His promises. Caleb’s attempt to reorient them fails miserably as the rest of the spies protest that they are absolutely not able to overpower the inhabitants of the land. Then we are told that the dissenting spies bring a “bad report” about the land, which we most likely should read as a way of saying they are lying about the land to prove their case. 

These spies say that the land devours it’s inhabitants (meaning they die because of the hostile environment). We know this isn’t true, they brought back bunches of grapes and figs and such. The Negeb is a rough spot, but everywhere else seems to be fine. They already said it was flowing with milk and honey! Further, the claim that there are giants in the land, those who are so big that the spies were like grasshoppers to them. They go as far as to say that they were the Nephilim (Genesis 6, mighty men of valor, certainly very large if nothing else). This is certainly hyperbole, but that’s kind of the point. They were trying dissuade the people from going into the land so they are reaching for these fantastic images to scare them. 

Here’s what we’re faced with. The land was good as God said it would be. The land was occupied, as God knew it was. t’s true that the Israelites were outnumbered and it was a big area with multiple clans of folk in different geographical areas they would have to get through. Yes, certainly. And from a human level, their hesitation is understandable and the caution reasonable. However, they knew, they freakin’ knew already that God was more than capable of delivering this land that He promised. They’d seen it time and time and time and time again. With their own eyes, tasted with their own mouths, felt the leading hand of the pillar of fire on their own skin. They know that YHWH is faithful and good and mighty. And all it takes is a few wild-eyed humans, faithless and fearful, to turn the world upside down, to causes us to doubt the veracity of God’s character. That is exactly what will happen to the Israelites. 

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Bible Study Leviticus

Leviticus | Chapter 13

Chapter 13 continues the instruction from Yahweh to Aaron and Moses around distinctions between clean and unclean, this time related to diseases. There are two basic sections to this chapter, the treatment of human skin diseases and the treatment of diseases that are on materials. Already, based upon that second section, we can recognize that any translation of “leprosy” here to represent the diseases in question falls far short of what is actually being described (the same term is what describes the problems with houses in the next chapter. Houses don’t get leprosy). Additionally, the symptoms of leprosy (or Hansen’s disease) do not correspond to the complaints actually laid out in this chapter, and in fact are directly opposite of what one would expect in some cases. Further, archaeological evidence has no evidence of anyone suffering from leprosy prior to the fifth century A.D.

So how should we understand the “skin disease” represented here? The root of the Greek word lepra as well as the underlying Hebrew word both have connotations of scaliness, so we can potentially think of the term to describe a variety of skin diseases that produce “flaky” skin (which explains the whiteness of the hair in some situations, representing not changes in hair color specifically but hair having the flakes of skin in it.

The broad notion of the evaluations in the chapter are consistent. A symptom presents itself then the priest takes a look to see whether what’s going on is superficial or pervasive. The priest can then either declare the person clean or unclean or, where the initial evaluation is inconclusive, have the person hang tight and away from folks for a week and then take another look to see if the proper diagnosis can be made (often by seeing whether the condition has spread or presented itself more emphatically since the initial inspection.) To be declared unclean, the “skin disease” has to be long and lasting, it had to be old, and it had to be deeper than the skin or unable to removed by washing. It also had to be something that impacted only part of the person, if it covered the whole body it did not defile them. With garments and clothes, the same is true, only part of the object is impacted.

There are multiple consequences of being unclean. For one, the diseased person must call out that they are unclean when among others and also rip their clothes and wear their hair down (in addition to covering their mustache). Why? The calling out makes sense for hygienic purposes. The other actions are indications of mourning, actions taken in other Biblical stories after a death. This level of mourning makes sense when combined with the other consequence, being removed from the camp. If you think of the Israelite camp as an egg, the Tabernacle would be the yolk (the holy place where Yahweh dwells), the white would be the main camp where people lived in relationship with Yahweh, and the egg shell would be outside of the camp. Those outside the camp are the non-Israelites and the unclean. Being unclean, they are not allowed to live in the camp lest they bring uncleanness into the people and into contact with the Tabernacle.

To live outside the camp was to live cut off from the Tabernacle, your friends and family, your normal life and the blessings of the covenant. The diseased person mourns because they experience a “living death” (Wenham 201). We see similarities to this in the experience of Adam and Eve in Eden in Genesis 3. Their disobedience ultimately meant the introduction of death, but it wasn’t immediate. What was immediate was being excluded from Eden and all of the blessings and benefits that came with it. Now, that part may make sense to us, Adam and Even chose to disobey. But what about these folk who came down with this skin disease? Aren’t they paying a heavy price for something that may not be a result of anything they have actually done? The simple answer is yes, it is indeed a heavy price.

This points us again back to the importance of purity and holiness. It was considered important to preserve purity of the tabernacle and holiness of the nation that individual discomfort was not allowed to jeopardize that. God’s presence depended on uncleanness being excluded from the camp. That is a harsh reality. It makes me think back to the consequences of Genesis 3, which seem so distant from us. But this introduction of disobedience, the choice to act against Yahweh’s intention for the world, created these distinctions. In Eden, no one ever lives outside the camp. But the introduction of sin into the world produces complications between a fallen society and humanity and a holy God. This earthly reality is not an eternal shackle, but it is difficult nonetheless.

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Bible Study Genesis

Genesis | Chapter 13

After his excursion of faithlessness into Egypt, Abram heads back to Canaan with Sarai and his nephew Lot in tow. Both he and Lot have considerable wealth, an unfortunate point of contention that will cause unnecessary disruptions in the family. We get a bit of a reset point, here, as Abram makes his way up through the Negev north to Bethel, the place he originally landed in Canaan and the location of the altar he built for the Lord. (Bethel is just north of modern-day Jerusalem). It failed when Abram tried to rely on his own cunning and wisdom to navigate the situation in Egypt, his return to Bethel and call upon the name of the Lord appears to be a good sign. 

Yet, the bounty that both Lot and Abram possess has caused a problem. When Abram left Canaan the first time it was in the midst of a great famine. God’s promises were difficult to understand. Now that they’ve returned, there is concern whether the land that God has given Abram is yet still insufficient in that it is not big enough for the herds of both men. Remember, one of the things we are to look for in Genesis is comparison, the putting of two folks side by side to see and learn from the differences. We see it here with Abram and Lot. 

Abram attempts to resolve the conflict by pointing out that there is plenty of land, let’s not all try to grow radishes in the same spot. He offers for Lot to choose where he wants to go and Abram will take the other direction. This is an unnecessarily conciliatory act, Abram has Lot beat in age, this is the land God promised him, and it seems that Lot’s good fortune can be tied to Abram’s good fortune. Abram’s gesture for peace is admirable. This reset seems to be good. (It’s worth noting that the Canaanites and Perizzites still inhabit the general area.)

In antiquity, folk generally faced east to orient directions (towards the morning sun). Thus, to the right and left here would indicate moving north or south. However, Lot looks around and picks neither, looking east, attracted to the apparently well-watered fields of the Jordan Valley (an understandable choice with the knowledge of the recent famine in the area). This area was not likely part of God’s promise to Abram and was not an area he had walked through during his previous time in the area. Also note that, so far, “east” hasn’t necessarily been a good direction, often indicating movement away from God. The gate out of Eden heads east, the direction Cain heads after killing Abel is east, and it from the “east” where the Babel conspirators had come from. 

For contrasts, note that we are told “lifted up his eyes” and chooses his own land based upon its physical appearance (a deceit in retrospect, given the subsequent judgment on Sodom and Gomorrah.) Abram, however, is instructed by the Lord to “lift up your eyes” and see in all directions the land which God will give him. Lot chooses his land, God chooses Abram’s. Lot will head east to the soon nefarious lands of Sodom. Abram will remain with the Canaanites, who at this point are not under God’s judgment. 

God’s previous promise (main Genesis focus items of land and descendants) is reiterated here, making it clear that this promise is not just for Abram but for his family and future generations as well. Abram moves slightly north and pitches his tent again. And as before, he does so in the presence of another altar he constructs to acknowledge the faithfulness and dominion of the Lord God in this area. 

Perhaps one thing to take away from all of this is that, when we find that God’s promises don’t always work out as we expected, the best course of action seems to be to keep walking faithfully within them until we get our bearings. Yes, you can try to take things into your own hands (ahem, sell your wife in Egypt), but you’re not going to be able to keep God’s promises your way, has to be his. That’s not easy, and even though we see Abram with a nice reset, the unknown’s in his life are far from over. Time and time again both he and his descendants will be faced with trying to understand God’s big promises in light of their faithful/faithless steps within them. 

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Bible Study Hebrews

Hebrews | Chapter 13

At the end of chapter 12 we’ve been reminded that we have a kingdom that cannot be shaken and a God who deserves worship. Chapter 13 seems to at least relate to that discussion in that it lays out what that worship looks like, which is consistent with what it looks like to live in the Kingdom. These things are sacrifices pleasing to God.

What are they? Love the brothers. Heck, love the strangers, you never know who you’re dealing with, it could be a messenger of God (either spirit or otherwise). Remember the folks in prison and those who are mistreated as though you are with them. (Note, this is likely in reference to Christians who have been mistreated because they are Christians although I don’t see any reason to not apply it to all situations.) Let marriage be held in honor among all. (This is likely also within a context of “among Christians” as the “all”. So at the very least, let’s fight for the marriages within the faith.) Don’t love money and be content because God provides (underlying thread here is not to worry).

The Hebrews are also supposed to remember those who taught them about Jesus and imitate their faith. Don’t follow others who teach weird things about Jesus that make it sound like he changes the way he does things, he doesn’t. And while they’re at it, don’t get involved in any weird food stuff (sounds like old Hebrew notions may be sticking around for this group).

We offer a continue “sacrifice of praise” by acknowledging with our lips what Jesus has done. And we follow in his footsteps, doing good and sharing what we have, as those, as well, are sacrifices pleasing to God. (Don’t miss that.) Also, submit to your leaders, those who are caring for your souls since they will have to give an account to God on your behalf (gulp.) They should do so with joy and not with groaning (that I can do) for that is no advantage to you (I assume for them to be curmudgeonly about the whole thing.)

v.20 starts to send them out by a reminder of a bunch of cool stuff about God. He is the God of peace, he brought Jesus back from the dead, he is the Great Shepherd (Psalm 23 style), and has enacted a promise to His people that shall never end. And the prayer is that God will equip them to do the work that he has set out for them which is pleasing to Him.

The final greeting is interesting in a couple of ways. They must use “briefly” differently in Koine Greek because I would say our man was a bit long-winded. However, he asks they heed the words in the letter even though it wasn’t quite 15 scrolls long. Also, Timothy has sprung from the joint and Hebrews writer and him may hook up and visit if circumstances allow. Regardless, tell everyone “hi” and the bros from Italy say “hi” as well.

Grace be with them.

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Revelation Chapter 11 – 13

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Matthew 13 | Weeds and Wheats

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