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Bible Study Numbers

Numbers | Chapter 17

Chapter 17 contains the third round of YHWH’s validation of both the leadership of Moses and Aaron but also the need for an established priesthood. God established the role and responsibility of the priests for a specific purpose and those who have attempted to subvert that are intruding upon His specific intention and His choice for who is to serve in the role.

In the wake then of the swallowing up of Korah et al in response to their rebellion and the plague that fell upon the people after their subsequent grumbling, YHWH proposes another visual confirmation of His position on the matters at hand. Each tribe of Israel is to take a staff (cut branch from a tree) and write their father’s name on it (the father’s name likely being the name of son of Jacob that their tribe name came from, like Reuben, Dan, etc.) Except in the case of Levi, Aaron’s name is to be listed. The rods are supposed to be placed at the Tent of Meeting where God will make the rod of “…the man whom I choose” to sprout. Moses cajoles the people and they agree.

I do find it curious that they continue to submit to these kinds of tests. They have always been wrong, every single time, as recently as a few days before when the ground literally opened up and swallowed wrong people and Aaron had to haul tail through the camp to stave off a plague against others. And yet here we are.

As we would expect, the Aaron staff from the house of Levi has gone the whole nine yards, not only sprouting but going all the way to producing ripe almonds. Branches cut from trees may show signs of life for a short time afterwards, but they certainly don’t rebound, resurrect, and start kicking out nourishment. God’s involvement here is clear and robust. The arguments around His intention with Aaron and the priesthood should cease as only they have been given the ability to approach God.

The evidence clear, the various chiefs take their unsprouted rods back home. That’s a pretty humbling scene, and it should be. Not because it makes them somehow “lesser than” Aaron or the priests, but as a sobering reminder that they have been part of shallowly elevating themselves to a role that only God can grant. YHWH asks that the Aaron staff be kept with the holy things and the ark as a sign for those who have been part of the rebellion. Unlike the tassels in chapter 15 which were public and designed to keep people from doing the wrong thing, this reminder was logged as evidence that God has clearly and boldly made His way known and that further grumblings on this item will be met with judgment. Put frankly, YHWH has had enough. Persistent, willful, intentionally blind resistance to God and His ways will result in God taking action. He will not be thwarted by arrogant pursuit of human power.

Interestingly, all the things that are kept in the ark of the covenant bore witness to Israel’s failures. In the ark was the manna (that they complained about), the 10 Words (which had been broken in reaction to their idolatry) and Aaron’s rod, which YHWH used as proof of them being on the wrong side of history with their rebellion. And yet, it is this ark that contains these items where blood is sprinkled and atonement made (Leviticus 16). YHWH walks into His forgiveness and rescue with eyes wide open.

If there’s perhaps a more day to day lesson to be had here, it is likely that we should not covet the will that God has for another man’s life but strive to be faithful in our own. The likely element of the desire for earthly authority aside, where God has blessed someone to serve in a specific way, in leadership or prominence or otherwise, we should pray for them and ask that God’s will is done through them. Jealousy is foolishness as it proposes that the good YHWH has prepared for us is not to our liking.

As one could only hope, the people approach Moses with clarity on how things are. “Behold, we perish, we are undone, we are all undone. Everyone who comes near, who cones near to the tabernacle of YHWH shall die. Are we all to perish?” They are a dramatic bunch but at least where they have put their drama to use here it is actually pointing in the right direction.

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Bible Study Genesis

Genesis | Chapter 17

13 years pass between the events of chapter 16 and the start of chapter 17. This is a good reminder that we’re not getting a diary or all-inclusive history here, we’re getting highlights that have some importance in understanding God, His promises and His interactions with His creation. Abram is 99 and God appears to him bearing commands and promises. Interestingly, God uses the name “El Shaddai” to describe Himself, translated in the ESV as “God Almighty” and likely meaning something close to “He who is sufficient.” In response, Abram falls on his face in submission and reverence.

The commands are to “walk before me” and “be blameless”. Although there’s room for debate on exactly what it is to mean to walk before God, certainly the connotations is one of loyalty or fealty. The command to “be blameless” is a little more interesting because the implication is that, whatever that standard is, Abram is not currently hitting it. I doubt it is a coincidence that we find this command happening directly after Abram has gone along with his wife’s plot to craft a human outside of the proper bounds as well as his subsequently absolving himself of the matter and turning Hagar over fully into the hands of his jealous and irritated wife.

Regardless, being blameless reflects the types of folks God wants to worship and serve him (or to go before him.) This same description is given to Noah. Broadly, we shouldn’t miss that God makes demands upon his people on how to conduct themselves in His service. As we’ll see throughout the Biblical story, our faithfulness doesn’t seem to hinder God from keeping His side of the promise, however we do see Him continually calling His people into righteousness and sometimes forcing the matter where His people have become blind and rebellious. 

God’s promise remains one pertaining to “seed” and “land” and the promise is both for Abram and his offspring (v.7). God still proclaims Abram will be the father of many and great nations, kings will come from his line and the world will be blessed. Further, the land of Canaan will be given to them and God will be with them. This all sounds great, but at this point certainly it’s getting harder to believe. Abram (now Abraham) is nearly 100 years old, he’s heard these promises before. They keep getting grander and grander and the hope that they will come true gets farther and farther away. 

As a sign of this covenant, Abraham and his male descendants, as well as any other male who works for/belong to him must be circumcised. You don’t do it, you break the covenant. 

God continues and makes the promise that Sarai, now Sarah, will be blessed and will provide Abraham with his own son. Similarly, nations and kings shall come from this chosen line. Abraham, in his first act of fealty under his new name, falls again to his face, but this time to hide the fact that he was laughing at God’s promise because, given Sarah’s age, it is an outlandish one. The verb for “laughter” is spelled the same way as the word that will be the name of this promised son, Isaac. 

Abraham asks that Ishmael might “live before you” or “before your face”. It’s not quite clear what Abraham is getting at in the context of the conversation. It seems like he is trying to transfer these great promises to Ishmael in correction to God’s confusion and the age of both he and his wife. This is silly, of course, coming specifically off of a clear and distinct affirmation of Sarah being the mother of these promised nations and kings. 

God rejects this foolishness, restates the promise and provides the name of the son. However, like with Hagar, God has not forgotten Ishmael, he will indeed be blessed and will father 12 princes (instead of kings). However, this big promise, the chosen line through which God will work in the world, will be through Sarah and Isaac and it will occur a year from then. 

Abraham obeys and cuts penis on all the dudes in his family, including Ishmael even though his line was not the chosen one. I find this interesting. I might have further thoughts on this. Carry on, though. 

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a parish house

Revelation Chapter 19 – 22

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a parish house

Revelation Chapter 17 – 18

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